“This
rock appear more wonderful every time I look at it”,
noted William Gosse, who in 1873 became the first non-aboriginal
person ever to set foot on the monolith. Gosse scrambled
to the 1,142 ft summit of the giant sandstone hummock in
the desert and named it Ayers Rock after
the Chief Secretary of South Australia,
Sir Henry Ayers. But the Pitjantjara and Yankunytjatjara
people, the Aboriginals who had been caring for the Rock
and its surrounding lands for at least 20,000 years, knew
it as Ulururu, harbourer of ancient stories and sacred places.
You can still climb to the top of Uluru. Its Pitjiantjatjara
and Yankunytjatjara owners – Anangu “the people”,
as they themselves – don’t forbid you. But they
would rather you didn’t, as a matter respect, an large
notices requestin visitor not to undertake the climb are
in evidence at the car park. The land is now Uluru-kata
Tjuta National Park was created by the Tjukuritja. In their
travels they left marks in the land and made laws for us
to keep and live by. We hope that, during your visit, you
will learn about some of the creation ancestors and some
of the law and culture. Please respect this knowledge and
open your minds and hearts so you can really appreciate
this culture. Mani visitors consier climbing Uluru to be
a highlight of a trip; for the Anangu, the path is sacred
(the path of ancestral Mala men) and the aboriginal people
ask that you don’t climb it. This respect should also
be extended to the stones littering the ground around the
rock.

The Monolith is 3,6 km long and rises 348 m from the surrounding
sandy scrubland (867 in above sea leel). During the afternoon
it appears ochre-brown colour, scored and pitted by dark
shadows. As the sunset, it illuminates the rock in burnished
orange, the a series of deeper and darker reds before it
fades into characoal.

Aborigenal painting
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